But here's an alternative for folks with hotter offices: Harris Tweed sneakers from Converse.

hat (shoe?) tip
Since October 18, 2003 (but we changed the name).

After more than five centuries protecting popes, the Swiss Guard may consider opening the ranks of the world's smallest army to women, its commander said Tuesday.Not to go all Bishop Williamson on him, but if the Vatican military starts signing up women we will know the idea of the complementarity of the sexes is close to being completely dead.
"I can imagine them for one role or another. Certainly we can think about this," Daniel Anrig, who took over the post late last year, told Italian television program "Studio Aperto."
Clad in flamboyant striped uniforms, the guard's role is largely ceremonial and many of its members still carry around a medieval weapon -- the halberd, which is a combination of spear and battle axe.They wear natty uniforms, but they're fully trained Swiss soldiers who then receive additional training when they arrive at the Vatican. Sure they look smart standing post at the Vatican, but that doesn't mean they're not actually guarding the place. The Pope isn't safe, remember Mehmet Ali Ağca? They're not qualifying on the SIG SG 550 just for the fun of it. The Guard's protective detail role also often gets missed, because they do it in mufti, not in the brightly colored uniforms.


By choosing Daniel Craig to play the Jewish partisan commander Tuvia Bielski, complete with white horse, Mr. Zwick turns resistance to the Nazis into an action film, an emotionally glorious moment. As rousing as this vision of Jewish combat may be, it does raise a problem identified by the historian Raul Hilberg in his memoir “The Politics of Memory.”There's plenty of clarity in the film about the brutality of the Nazi regime and the uneveness of the forces. That knowledge is what makes the movie exciting. But there's a more mistaken notion here. A piece of media doesn't need to tell us everything that is the case. It's just responsible for communicating one story. Indeed, no movie could tell the whole story of the Holocaust with justice. To fault one for not doing so is mistaken.
According to Mr. Hilberg, “when relatively isolated or episodic acts of resistance are represented as typical, a basic characteristic of the German measures is obscured ... the drastic actuality of a relentless killing of men, women and children is mentally transformed into a more familiar picture of a struggle — however unequal — between combatants.”
In my speech, although I did not use the word "terrorism," I referred to "man-caused" disasters. That is perhaps only a nuance, but it demonstrates that we want to move away from the politics of fear toward a policy of being prepared for all risks that can occur.But shouldn't that be "person-caused disasters"?
[St. Thomas More] was an innovator in things more alluring to modern minds than theology; he was partly what we should call a Neo-Pagan. His friend Colet summed up that escape from mediævalism which might be called the passage from bad Latin to good Greek. In our loose modern debates they are lumped together; but Greek learning was the growth of this time; there had always been a popular Latin, if a dog-Latin. It would be nearer the truth to call the mediævals bi-lingual than to call their Latin a dead language. Greek never, of course, became so general a possession; but for the man who got it, it is not too much to say that he felt as if he were in the open air for the first time. Much of this Greek spirit was reflected in More; its universality, its urbanity, its balance of buoyant reason and cool curiosity. It is even probable that he shared some of the excesses and errors of taste which inevitably infected the splendid intellectualism of the reaction against the Middle Ages; we can imagine him thinking gargoyles Gothic, in the sense of barbaric, or even failing to be stirred, as Sydney was, by the trumpet of "Chevy Chase." The wealth of the ancient heathen world, in wit, loveliness, and civic heroism, had so recently been revealed to that generation in its dazzling profusion and perfection, that it might seem a trifle if they did here and there an injustice to the relics of the Dark Ages. When, therefore, we look at the world with the eyes of More we are looking from the widest windows of that time; looking over an English landscape seen for the first time very equally, in the level light of the sun at morning. For what he saw was England of the Renascence; England passing from the mediæval to the modern. Thus he looked forth, and saw many things and said many things; they were all worthy and many witty; but he noted one thing which is at once a horrible fancy and a homely and practical fact. He who looked over that landscape said: "Sheep are eating men.".
The days when America’s leading intellectuals contained a strong cadre of serious Christians are over. There is no Thomas Merton in our day; no Reinhold Niebuhr, Walker Percy or Flannery O’Connor.It would help if Sullivan could explain who America's leading public intellectuals are. It's possible that the lack of Christian standout intellectuals is partly because there are few standout intellectuals generally. Intellectual culture is more fragmented than it used to be.
"Since when is the secret ballot a basic tenet of democracy?" Hoffa said. "Town meetings in New England are as democratic as they come, and they don't use the secret ballot. Elections in the Soviet Union were by secret ballot, but those weren't democratic."Mark Steyn has a great comeback:
The day Jimmy Hoffa shows up at my Town Meeting is the day we move to paper ballots.Of course, town meeting governments sometimes do use secret ballots either for votes over a certain dollar amount or when a certain percentage of the voters request it.

The generally held argument that this sort of struggle washes away, as it were, the stains that calumny or insult has brought upon the honor of citizens surely can deceive no one but a madman. ... It is, to be sure, the desire of revenge that impels passionate and arrogant men to seek satisfaction. God commands all men to love each other in brotherly love and forbids them to ever violate anyone; he condemns revenge as a deadly sin and reserves to himself the right of expiation. If people could restrain their passion and submit to God, they would easily abandon the monstrous custom of dueling.
--Pastoralis Officii, September 12, 1891
It sends the wrong message to children about dealing with the consequences of decisions.Won't somebody please think of the children?!
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Voice
When a friend is dead
You above all miss his voice
But you still hear him
Winter
As the last leaf falls
Naked branches show themselves
Winter shows itself
Hair
Hair blows in the wind
After years there is still wind
Sadly no more hair.
Tina Brown, like the poor, we have always with us, apparently. Having made the transit from Tatler to Vanity Fair to The New Yorker to the ill-fated Talk, she has at last fetched up, like every other bit of journalistic flotsam, including yours truly, on the Internet.James Bowman on ArmaVirumque.